Singing the “mean” psalms is thus part of the church’s mission. These psalms arouse a hunger and thirst for justice, as we take up the prayers of the destitute as our own. They expand the scope of our prayers. We may not be under threat, but these psalms keep before us the daily dangers of persecuted brothers and sisters. Imprecatory psalms ground us in the real world, counteracting our instinct for over-spiritualized, anodyne, Pollyannaish piety. They’re a form of church discipline, as we ask Jesus to uproot liars and predators from his field, the church.
In the course of the article, Leithart cites my friend Trevor Laurence, who has published my own writings at Cateclesia Forum, which just yesterday posted this: The Virtual Illusion: Social Media’s Uneasy Relationship with Real Community.
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